Tor.com content by

Joe George

The Philosophy of Self-Destruction in Alex Garland’s Annihilation

28 Days Later was the first movie that had me stumbling out of the theater in a mind-fried daze. Back in 2002, I knew director Danny Boyle from Trainspotting and The Beach, both movies with some troubling themes, but I went in expecting nothing more than a fun zombie romp (this was, after all, long before zombies had infected every part of popular culture). But the movie sold the “humans are the real monsters” trope in a way I had never before seen. By the time Jim (Cillian Murphy) nearly attacks Selena (Naomi Harris) in his bloody rage, I no longer knew what to believe or expect. My friend and I were so shocked by what we’d just experienced that we drove 20 minutes in the wrong direction before realizing our error.

16 years later, I left Annihilation in a similar state. Working here as both writer and director, 28 Days Later screenwriter Alex Garland uses sci-fi tropes to raise questions about identity and existence, with a level of urgency found only classics such as Solaris, Stalker, and John Carpenter’s The Thing.

(Spoilers ahead.)

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Returning to Twin Peaks: The Return One Year Later

“We are like the dreamer who dreams, and then lives inside the dream. But who is the dreamer?”

Few lines from Twin Peaks encapsulate the cult television series better than these, spoken by actress Monica Bellucci, playing herself inside another character’s dream. The declaration doesn’t just serve as a thesis statement for the famously surreal director David Lynch, who co-created the series with veteran TV writer Mark Frost; it also reminds the viewer that Twin Peaks operates according to a dream logic, rarely cohering into an objectively clear narrative. Interpreting the series means acknowledging incongruities and accepting that our readings are deeply personal, and even the most brilliant connections and explanations are likely to be undercut by other aspects of the show. That slippery, open-ended quality is the very essence of Twin Peaks, and nowhere is that clearer than in the third season, set 25 years after the events of the original show. [“I’ll see you again in 25 years. Meanwhile…”]

Perfect Faults and Inconsistent Communities: Hope Larson’s A Wrinkle In Time

As the heroes of Madeleine L’Engle’s 1962 scifi novel A Wrinkle in Time prepare to face off against the evil being called IT and rescue their missing father, their angelic mentor Mrs. Whatsit presents them each with a helpful talisman. To budding psychic Calvin O’Keefe, she gives increased communication abilities; to five-year-old super-genius Charles Wallace Murry, she gives the “resilience of childhood.” But to his older sister, our awkward teen protagonist Meg Murry, Mrs. Whatsit declares, “I give you your faults.”

Moments like these, when L’Engle eschews familiar hero’s journey beats, are part of why A Wrinkle In Time has become one of our most beloved young adult novels; but these bits are also why it’s taken 56 years for a proper film adaptation. The novel may have everything we like to see in a modern adventure movie — including a misfit protagonist who topples an authoritarian regime while growing secure in her identity — but it makes for a far stranger story than your standard Marvel or Star Wars franchise entry. The example above just hints at the story’s peculiarity, and that’s before mentioning the book’s mix of Christian mysticism, theoretical science, 60s psychedelia, and Cold War-era resistance to conformity.

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Watchmen: A Tale of Care and Understanding

At the end of November, DC Comics released Doomsday Clock #1, the first in a twelve part sequel to Alan Moore and Dave Gibbons’ legendary superhero deconstruction Watchmen. Doomsday Clock writer Geoff Johns, aided by artists Gary Frank and Brad Anderson, feature in their story not only Watchmen characters Ozymandias and Rorschach, but also two figures unconnected to the 1985 original: Superman and Lois Lane, the first of many popular DC heroes slated to appear in the series.

Doomsday Clock is the culmination of Johns’s year-long project enfolding the Watchmen characters into the mainstream DC Comics Universe. Or, more accurately, enfolding mainstream DC characters into the Watchmen universe. Various stories by Johns, beginning with 2016’s DC Universe: Rebirth #1, have revealed the company’s line-wide reboot—which largely erased the characters’ past histories so their stories can begin anew—to be the result of meddling by Watchmen’s godlike Doctor Manhattan.

On a plot level, these stories find Batman, Flash, and others fighting to defend decency against Manhattan’s machinations. On a metatextual level, they pin the blame on Watchmen for the comics industry’s turn from away from optimistic do-gooders toward gritty anti-heroes such as Wolverine, Lobo, and Deadpool.

I find this move doubly disingenuous. It ignores both Alan Moore’s super-hero reconstructions, like 1963 or Tom Strong, and Geoff Johns’s own tendencies to mix sex and violence into his stories. And worse, the move subscribes to an intensely shallow reading of Watchmen.

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Targets: Horror Movies in the Age of Mass Shootings

Like many Americans, I began this October indulging in Halloween traditions, including a marathon in which I watch a horror movie every day of the month.

Like most Americans, and people all over the world, I also began this October in mourning, shocked by the news that gunman Stephen Paddock killed 59 Las Vegas concert attendees and wounded hundreds more.

This month, in the wake of such a horrific event, in a country in which such attacks are growing increasingly common, the question is unavoidable: Why choose to watch terrible or scary things on a movie screen when we see them all over the news? What’s the point of horror movies when the world seems filled with unavoidable horror?

It’s a fair question—even a necessary one. But I do think such films serve a purpose, for many fans. Especially in times like these, in which fear and violence have become an all too familiar part of our daily lives.

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