Baru Cormorant hasn’t always been a traitor, and she hasn’t always been a monster. In another life, she is an islander and a prodigy, a lover and a daughter. She is a subject and a citizen, or something in between. When the empire of the Masquerade invades and seduces her home, Baru is reduced to her heritage, even as her opportunities and worldview expand. She is torn between a multitude of selves, some faithful and some masked, but none of them untrue. This is the stuff of empire: not just to unmake a people, but to remake them.
Seth Dickinson’s Masquerade series doesn’t explain our political moment, nor is it a metaphor for 20th century fascism. It instead approaches a much earlier form of despotism, rooted mostly in 19th century imperialism and Enlightenment science. Dickinson deftly rearranges these historical elements into a thrilling second-world fantasy series, taking them away from the realm of allegory and allowing the story to weave new interpretations into old ideologies. The Masquerade has received accolades from reviewers for its world-building, diversity, brutal consequences, and compelling characters, and all of this is right and true. But I’d like to address the elephant in the room.