The Sacred and the Equinoid: Horses, Spirituality, and Space

This part of the thought experiment is going to be tough, because if it was hard to set aside human assumptions about sex and violence, the ones about religion can be downright intractable. Just as it’s a given that sex must be an obsession and mass violence must be inevitable in a sentient species, it may be argued from the (Western, patriarchal) human model that every sentient species must worship some sort of god.

But is it a given?

When it comes to sex and war, we can observe equine behavior and extrapolate from it, but there’s no such evidence for belief in divine power. There’s no way to ask, and it’s not something we can deduce from behavior. Unlike dogs, who seem (to human eyes) to tend toward adoration of their human companions, horses maintain a certain distance. They may bond with a human, sometimes deeply, but it’s a partnership, a sense that each side meets the other halfway. Horses tolerate human behavior rather than try to emulate it; the human may join the herd, but the horse isn’t making an effort to join the human pack.

Herd order is a hierarchy, that much we do know, but it’s fluid and no one individual remains supreme. Age, illness, accident or predation will bring down the lead mare, and the lead stallion will eventually lose a battle and therefore his herd. He may die, or he may withdraw to a solitary existence, possibly with one or two mares who follow him when he goes. Or not.

(In one of those bits of synchronicity that often happens when a writer is at work, I just this moment received an alert about a study that concludes that there is in fact no totally dominant mare, and the stallion does not lead, rather he follows and guards the herd, rounds up stragglers, and generally acts to keep the group together. The overall order is remarkably egalitarian, and herd ranking is even more fluid than science had been led to believe. My own observation is that there are individuals with more confidence, who take the lead more often, and others who are more likely to give way, but again—it’s flexible. So: interesting, and hey, science!)

Would sentience bring with it the need to invent a god? There’s no way to answer that, but from what I know of horse behavior, I think probably not. But there might be other reasons for a religion-like structure to develop.

The purpose of religion in the cultures I’m aware of seems primarily to be behavioral control. Mandating some behaviors, forbidding others. Backing up the secular authority with the authority of a superior being or beings. Humans keep gravitating toward this, for reasons no one truly understands. Maybe it’s genetic, as that TIME magazine article supposes.

Belief in a god or gods might not happen in an equinoid society, but what we can postulate from terrestrial equine behavior is that ritual could definitely be a thing. Ritual might mark important events: raising and deposing stallions, embarking on or returning from enterprises, celebrating the birth of a foal, mourning the death of a herd member. It might also serve a more practical purpose.

Horses are creatures of habit. It’s a common saying among horsepeople, “If he does it twice, he’s always done it.” They like their routine and can become seriously disconcerted if it’s broken: a different route for the day’s ride, a pile of dirt that wasn’t in that corner before, a change in the feeding schedule, even something as seemingly minor as a different brush or a new halter. Change, a horse will tell you, is dangerous, and can be death.

That’s the prey animal in action. If something is different about the environment, there may be a predator involved. Since the horse’s best defense is flight, her first impulse will be to get the hell out of there. If it turns out not to be a Horseasaurus Maximus on the prowl for lunch, she can always circle back to what she was doing before.

Now, add to this that in confinement or under other forms of stress, horses can develop chronic behavioral problems such as pawing, weaving, pacing, or wind-sucking. Horses can manifest OCD, in short. They can get very, very focused and very, very ritualistic in their actions.

I could see ritual as a way of dealing constructively with these aspects of equine psychology. A “Fear is the Mind-Killer” ritual for panic attacks in new situations or when there are big changes in the environment. Desensitization rituals to prepare individuals or groups for travel or exploration. Even “de-rituals” for horses with OCD, to break them out of repetitive patterns and get them thinking in useful directions.

I think a lot of these rituals would be based on movement. Dance, if you will. Marches and quadrilles, whole herds moving in synchrony. Greeting and farewell dances. Mating rituals: stallions courting, mares accepting or rejecting.

Marriage, no, not in a polygamous species. But when a stallion wins a herd through ritual combat, he receives a formal welcome from the mares.

Do they invoke the Great Herd Goddess? Maybe not. But there is a clear connection among members of a herd. Horses are extremely sensitive to small shifts in movement, to changes in the air, to smell and sound but also to each other’s proximity. They’re energy beings to a high degree.

Acupuncture works on them, beautifully. So does Reiki, which a serious test of one’s modern Western skepticism. To watch a horse’s face just about slide off while a Reiki practitioner stands there with a hand half an inch from his neck is a very interesting experience. You can’t placebo a horse. Something is happening, and he’s showing it in clear and unambiguous ways.

So maybe, in a spacefaring equinoid, there’s a sense of the Great Overmind, the herd-connection that holds all the species together. Every individual is connected with every other. They’re singular selves, but also collective beings. The individual who separates permanently from the herd is regarded as a terrible deviant, and true solitude, the life of the hermit, is just about unthinkable.

Western-style religion in the sense of a moral framework might be comprehensible to an equinoid (though not the god part or the dogma part), but there are other practices that would make more sense. Consider that a horse only sleeps for about three hours a day. Her knees lock; she can sleep on her feet. She will lie down for short periods, up to forty-five minutes on the average, and she will go flat and even seem to be dead. She will dream.

The rest of the time she’s grazing, socializing, or dozing—or meditating. Meditation is a very horse-like thing to do. Being still or moving slowly, in rhythmic motions; existing in the moment, going deep inside or extending awareness all around one’s stillness. These are things horses do every day.

They make a meditation of dance, too. Air for them is like the ocean for a dolphin; their spatial awareness is acute, as it needs to be for an animal designed to function in a herd. A horse in motion for the sake of motion has an almost dreamlike expression, a deep focus on what his body is doing. Those big bodies are tremendously strong and balanced and athletic, and the minds inside them are very well aware of this. They take joy in it.

A human analogue would be yoga and similar practices. They’re not about gods or dogma, but about mind and body and their connection to the universe. A horse would get that. In fact I’m only half ironically convinced that my horses, especially the eldest one (she is very wise), are Bodhisattvas. They have that deep calm and that air of being at one with the world.

Imagine that in space. Would they proselytize? I doubt it. Horses tend to be self-contained; they don’t try to be anything but what they are, and I don’t see them trying to convince anyone else to be like them. But they would teach by example. Other species would want to join them, the way humans have managed to partner with horses through the millennia. (Sure, they’ve been indispensable as transport and as war machines, but the myth of the Centaur tells us a great deal about the subtext: that horse and human are one being.)

It’s an article of faith within the herd, that individuals have to get along. The group suffers otherwise, and loses its ability to fend off predators. I could see this extending to planet-wide herd relations, and proving useful in space. In a meeting of spacefaring cultures, the equinoids well might be the diplomats, the ones who make the connections, who smooth the way and resolve conflicts. And the dance performances would be amazing.

Judith Tarr is a lifelong horse person. She supports her habit by writing works of fantasy and science fiction as well as historical novels, many of which have been published as ebooks by Book View Cafe. Her most recent short novel, Dragons in the Earth, features a herd of magical horses, and her space opera, Forgotten Suns, features both terrestrial horses and an alien horselike species (and space whales!). She lives near Tucson, Arizona with a herd of Lipizzans, a clowder of cats, and a blue-eyed spirit dog.


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